Affirmative Action Should Not Be Continued Essay -- argumentative, pers

Affirmative action started in the 1960’s as a way to end discrimination against African American and later all minorities - including women. By migrating people of all color into workplaces and colleges/universities seemed to be the suitable solution to diversify our nation. Although blacks had been freed for a 100 years, they continually struggled with segregation. The Civil Rights Act of 1964 banned the segregation of all sort in the United States, however that was not enough. Congress mandated the affirmative action program as a plan of desegregation. In 1961, President John F. Kennedy made reference to this plan, but it was not until September 1965 that it was enforced by President Lyndon Johnson. The program affected federal jobs, to include federal contracting company, and universities. In order to receive federal funding, each entity had to hire and enroll minorities. Affirmative action was a good jump start to get our nation to where it is today. However, affi rmative action should not be continued because it is a form of discrimination, it is more harmful than helpful, and it supplements race or gender for one’s qualification. The government thinks that implementing affirmative action will repair inequality, but it cannot. In the midst of tying to promote equality, they are promoting discrimination. Discrimination is the violation of one’s human rights based on gender, sex, race, ethnicity and/or relation. President Johnson felt that blacks being free and able to go to the same school as Caucasians were not just enough for the past discrimination and turmoil the African Americans went through. Affirmative action was used as a cure to remedy lost times. Sandal made some valid points; he noted that th... .../wp-srv/politics/special/affirm/stories/aaop031595.htm Murphy, S. (2010 July 23). Judge tells city to hire four white firefighters. Retrieved from http://www.boston.com/news/local/articles/2003/08/26/judge_tells_city_to_hire_four_white_firefighters/ Plous, S. (2003). Ten myths about affirmative action. Retrieved from http://www.understandingprejudice.org/readroom/articles/affirm.htm Pottinger, J. (1972). The drive toward equality. New York: Change Magazine. Sandel, M. (2009). Justice: What’s the right thing to do? New York: Farrar, Straus, Giroux Sargis, D. (2004 March 2). Race-based college scholarships. Retrieved from http://www.intellectualconservative.com/article3183.html Timeline of Affirmative Action Milestone (2010 July, 05). Retrieved from http://www.infoplease.com/spot/affirmativetimeline1.html

Dystopian Short Story- Year 11

He stood looking down, staring. Like every other morning there was a paper crane lying on the ground. He picked it up and looked around hoping to catch the person who put it there, but there was no one else on the street. The paper crane was on his mind all day. The next morning he left early. He planned on waiting for the person who leaves the paper cranes. He hid at the corner of the street, three houses down from where the paper cranes always were. He had been standing then for twenty minutes and so far nothing had happened, so he stood to leave, but he stopped when he saw a girl emerge from the house that the paper cranes were always in front of. The girl looked around, then she lifted her hand and in her hand she held a paper crane. She lightly threw the paper crane and it landed in the exact same spot I find the cranes everyday. She smiled and retreated back into the house. He watched the girl retreat back inside the house, then he walked over and picked up the paper crane. Girl The next morning she got out of bed and got dressed. She went over to her desk and selected a piece of paper with hearts all over it. She was halfway through making a paper crane when she heard music outside. She stood and walked out onto her balcony and looked down over the edge. The boy who took her paper cranes everyday stood on the sidewalk surrounded by all the paper cranes she had made. He was playing a soft melodic song on a guitar. He looked up and smiled. He handed the girl a rose. â€Å"How was it did you like it? † He asked. She smiled at him and replied â€Å"Yes†. The girl started coughing, he frowned â€Å"Are you sick? † She looked down â€Å"Yes just a little.. † she said quietly. She said later that she was so sick she couldn’t go to school for six months. â€Å"I was wondering, why did you leave a paper crane out there every morning? † He asked. â€Å"Because I saw you walking by every morning†¦Ã¢â‚¬  The smiled â€Å"You did that because you missed me, didn’t you? † . He smiled. â€Å"This popularity of mine† he laughed. â€Å"By the way, I’m Max. What’s your name? † . â€Å"Summer† she replied. Summer? That’s so pretty† He grinned â€Å"Hmm†¦Then you sibling’s names would be Spring, Autumn and Winter? † She smiled â€Å"No I’m an only child† He looked thoughtful â€Å"How old are you? † â€Å"Seventeen† she replied. â€Å"What month birthday? â⠂¬  He asked â€Å"June†. â€Å"Since I am an April birthday, I guess that makes you the oldest† He smiled. Sunny began to cough badly. â€Å"Sunny† she continued to cough â€Å"Sunny? † he said again â€Å"Sunny! † Max was worried now â€Å" What’s wrong sunny? † he put his arms on her shoulders. â€Å"Are you okay Sunny? Sunny?! † The doctor walked out into the waiting room, and Max rushed to him. â€Å"What happened? † He asked. †Her condition has gotten worse†¦there’s no more hope† . Summer’s parent, who were seated in the waiting room, got up from their seats. â€Å"What? † Summer’s mother said. The doctor turned to the parents, â€Å"Didn’t I say she should have gotten hospital treatment earlier? † Summer’s father looked sad, â€Å"Our daughter, she wanted to stay home so badly. † Summers mother was crying, â€Å"What are we going to do? What are we going to do about our Summer? The doctor looked at them, â€Å"I think it’s time for you to prepare yourselves†¦Ã¢â‚¬  Max grabbed the doctor, â€Å"What does that mean?! † â€Å"There’s no month† He said. Tears rolled down Max’s cheeks, â€Å"Excuse me? Doctor. Save her, pease? Doctor, Doctor! † He fell to the floor and cried. †Å"Please save her he cried, please†. Max walked into the room where sunny lay in a bed within an enclosed glass area, he put his hand against the glass and looked down. Summer opens her eyes, and looks at him, â€Å"I didn’t want to show myself like this†¦Ã¢â‚¬  Max smiled kindly at her, â€Å"There’s nothing wrong with it. You’ll get better soon anyway. They said in about two weeks you’ll be fine. † Max pulled out his ipod, â€Å" I brought this so that you wouldn’t be bored. † He went to enter into the little room, â€Å"You can’t, You can’t come in† Summer said. Max pulled back â€Å" Then†¦what should I do? I really wanted you to hear this song, it’s my favourite lately. â€Å" He looked at Summer’s sad face and thought for a moment, then he put his ipod down, â€Å"Listen carefully it’s called I just want you† Max began to sing †¦ â€Å"There's something I gotta say to you, but I'm so afraid of what you'll do. Ooh ooh ooh ooh. I'll just admit this to you now, that I'm stuck on you like glue somehow. Ooh ooh ooh ooh†¦Ã¢â‚¬  As he sang tears rolled down Summer’s cheeks. And that’s how Max’s love hurt as soon as it started†¦ Max pushed Summer around the hospital garden in a wheelchair, â€Å"Man, it’s already spring. Summer, is there anywhere you want to go visit? † Summer looked sad â€Å"There is, but remember, I can’t go† Max looks down, â€Å"Hey, what do you mean you can’t go? Where is it? Tell me. I’ll bring a private jet and take you wherever you want to go† Summer smiles â€Å"Really? â€Å"Yes, really. So where is it? † â€Å"In my hometown there’s a hill with a tree. It’s the tree my dad planted the day I was born† Max looked down in surprise, â€Å"A tree? † â€Å"Yeah. I want to see how big it’s gotten†¦before I die† Max stopped pushing â€Å"Hey , why would you die?! If you say that one more time, I’m just going to kiss you. † Summer smiles. â€Å"In any case, don’t worry. I promise to take you there† That night, Max wraps a blanket around Summer and they sneak out of the hospital. They get on a bus, and Summer sits with her head against Max and rests. After a while Sunny opens her eyes and without looking up she says â€Å"I want to hear that song†¦Ã¢â‚¬  Max looks down at her â€Å" I just want you† she whispers. â€Å"Really? Hold on. â€Å" Max grabs his ipod and places the headphones in her ears, and presses play. He smiles and slides his hand through her hair†¦ lock of hair comes away with his hand, and he looks at. Max leans his head against the window of the bus†¦and silently cries. Max is carrying Summer on his back as they walk down a tree lined road. â€Å"Aren’t I heavy? † She asks. â€Å"No† he smiles, â€Å"Wow, my Summer is so light. You need to gain some weight. I’m going to feed you chicken, hamburgers, and lots of vegetables† Summer hates vegetables â€Å"I can’t eat vegetables† she says. â€Å"Fine, Then I’ll eat them and get strong, so I can piggy back you every day. † â€Å"What if I get so fat you can’t carry me? † she asks. Max stops â€Å"Hmm†¦then I can get just as fat, and we can roll around together† Summer laughs â€Å"You’re crazy† she stops laughing and begins to cough. She puts a handkerchief against her mouth so she doesn’t cough on Max and when she pulls it away its covered in blood. Max sees it and his eyes widen in shock.

What Intimate Relationship Between Transparent Logic,...

Japanese autodidact modernist architect Tadao Ando, explores the intimate relationship between transparent logic, abstraction, nature and place through the study of material and form and the interaction between the everyday human life and it’s surrounding in his architecture. The interplay of these elements are evident through his body of work especially his residential Koshino House and Extension project. His broad depth in understanding the inherent fundamental human needs and his close study of famous modernist architects such as Le Corbusier and Frank Lloyd Wright has resulted in his prevailing success. â€Å"I create architectural order on the basis of geometry†¦ and in this way to develop a theory of parts that is founded on the sensibility of the Japanese people†. As a child growing up in front of a wood workshop, being fascinated by what he saw, at the age of 10 – 17 Ando became an apprentice, learning to create wooden models and the skills of a carpenter. There he discovered the beauty of the balance between a form and the material it is made of. However it was not until he was 18, when he discovered a book about Le Corbusier and began to travel and analyse traditional and contemporary architecture in Japan, Europe and the United States, he came to understand these relationships in actual architecture as an entire physical being. (pritzker prize). His visit to the Pantheon in Rome and Le Corbusier’s Únite d’Habitation flourished his own understanding of spatialShow MoreRelatedMetz Film Language a Semiotics of the Cinema PDF100902 Words    |  316 Pagesdisparity between ten and twelve is caused by the fact that Chapter 5 was condensed out of three separate articles. As the title indicates, the articles included in this volume have been selected exclusively from the author s writings on cinematographic problems.* Since this is, therefore, a collection, I have not tried to eliminate or disguise the few inevitable repetitions. Similarly, I have not allowed myself to excise or replace passages that, as a result of the lapse in time between their originalRead MoreContemporary Issues in Management Accounting211377 Words   |  846 Pagesways of improving it. Although always appealing to his economic understandings, he has been open to a wide variety of other ideas, recognizing their intellectual strengths and capabilities rather than making artificial distinctions between what is acceptable and what is not. He also has contributed widely to the accounting literature, taking forward the British tradition of economic theorizing in financial accounting as well as being a constant source of creative thinking in the management accountingRead MoreStephen P. Robbins Timothy A. Judge (2011) Organizational Behaviour 15th Edition New Jersey: Prentice Hall393164 Words   |  1573 PagesISBN-10: 0-13-283487-1 1. Organizational behavior. I. Judge, Tim. II. Title. HD58.7.R62 2012 658.3—dc23 2011038674 10 9 8 7 6 5 4 3 2 1 ISBN 10: 0-13-283487-1 ISBN 13: 978-0-13-283487-2 Brief Contents Preface xxii 1 2 Introduction 1 What Is Organizational Behavior? 3 The Individual 2 3 4 5 6 7 8 Diversity in Organizations 39 Attitudes and Job Satisfaction 69 Emotions and Moods 97 Personality and Values 131 Perception and Individual Decision Making 165 Motivation Concepts 201 Motivation:

Top 20 Japanese Surnames

Ever wondered what the Japanese equivalent of Smith is? Here is the list of the top 20 most common Japanese surnames. It is said that more than a hundred thousand different surnames exist in Japanese, but roughly speaking one out of every ten Japanese has a surname that is listed here. Top 20 Japanese Surnames SatoSuzukiTakahashiTanakaWatanabeItoYamamotoNakamuraKobayashiKatoYoshidaYamadaSasakiYamaguchiSaitoMatsumotoInoueKimuraHayashiShimizu

Augustus And The First Emperor Of Rome - 1826 Words

Nowadays when thinking about Augustus there is a particularly positive image of him. Not only in popular literature or even movies , but also in academic publications. A clear example of this is the introduction in David Shotter his book: History sees Augustus Caesar as the first emperor of Rome, who brought the city and the Empire from the chaos of civil war to a system of ordered government. Of this overall achievement there is no doubt, for Augustus provided a firm and stable basis from which sprang the expansion and prosperity of the next two centuries, and which enabled Rome and the Empire to withstand they waywardness of many of the emperors who came after Augustus.† This is a view that’s for a great deal influenced by our knowledge of what happened afterwards. Augustus is seen as a breakpoint in Roman history, not only politically but also culturally. The whole image of Romanitas, what it means to be Roman, changed just like the manners of visualising this. 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Media opinions on free speech and censorship Essay Example For Students

Media opinions on free speech and censorship Essay Media OpinionsHave you seen todays headlines? Yesterdays paper looked more like an opinion page than news. Nicholas Von Hoffman wrote, Butchers make sausage. Newspapers make public affairs. Has that hunger driven the media out of control? (Nachman 26). The media manipulates the facts of the news to fit their own agendas and I think it needs to stop. In the beginning ages of our country, the people of our nation made laws that they thought would be just and good for the nation. Of the press they made the familiar and oh so controversial: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press (United States Constitution 1789). But where do we cut the line? There our newspapers, television shows, and radio broadcasts constantly molding the facts and telling one side stories so they can get the attention of the people and manipulate them. The media simply does what it wants to do. They do not have to tell the exact facts, and misquoting a person is not uncommon. John Silber, a critic of the media in 1988 said: The reporters work should be like a pane of glass, perfectly clear and unspotted, through which the reader might view the important events of the day. Today, the practice of personal journalism in news reporting has persi stently sacrificed objectivity for entertainment and the personal gratification and presumably the greater popularity of the reporter. The pane of glass is dirtied and distorted. Too often we see and read, not what happened or what was said, but the personal views of the fourth estate (Orr 66). I think that if the media does not stop reporting their wonderful, biased, and profit motivated opinion in our news, we will soon have to initiate a censorship program. A good definition of Censorship is The Policy of restricting the public expression of ideas, opinions, conceptions, and impulses, which are believed to have the capacity to undermine the governing authority or the social and moral order which authority considers itself bound to protect (Abraham 357). We shouldnt have to censor; the media should be able to just put out the facts, right? But so far we still hang in the limbo between fact and opinion. The Idea is for the media to police the government, but as Lisa Orr said, Nobody checks the checker (63). But we need some kind of reasoning here, so what about the media? If the media does not establish an internal system of self-regulation, the government will surely intrude, a step that will begin with regulation and ultimately lead to censorship (Deskowitz 150). So who can we place in the censorship position? The news media would argue that they are just doing their jobs. The public interests are being fulfilled in their views. As the reporter George Stephanopoulous said: It is our job, as the media, to report about what the public wants. If they want to hear about it then well report about it. We need to write about what the public wants in order to keep them buying newspapers (Nachman 26). To the media, putting out tainted fact is just what the public wants. If the media does not start regulating its publications, I believe we as a people need to put into place a regulatory system of some kind. We need to start hearing the facts, not someones paraphrased version. BibliographyAbraham, Henry J. Censorship. International Encyclopedia of the Social Sciences. 1968 ed. .ud9ee88f4d611ab1b570a48b1ee524f0e , .ud9ee88f4d611ab1b570a48b1ee524f0e .postImageUrl , .ud9ee88f4d611ab1b570a48b1ee524f0e .centered-text-area { min-height: 80px; position: relative; } .ud9ee88f4d611ab1b570a48b1ee524f0e , .ud9ee88f4d611ab1b570a48b1ee524f0e:hover , .ud9ee88f4d611ab1b570a48b1ee524f0e:visited , .ud9ee88f4d611ab1b570a48b1ee524f0e:active { border:0!important; } .ud9ee88f4d611ab1b570a48b1ee524f0e .clearfix:after { content: ""; display: table; clear: both; } .ud9ee88f4d611ab1b570a48b1ee524f0e { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ud9ee88f4d611ab1b570a48b1ee524f0e:active , .ud9ee88f4d611ab1b570a48b1ee524f0e:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ud9ee88f4d611ab1b570a48b1ee524f0e .centered-text-area { width: 100%; position: relative ; } .ud9ee88f4d611ab1b570a48b1ee524f0e .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ud9ee88f4d611ab1b570a48b1ee524f0e .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ud9ee88f4d611ab1b570a48b1ee524f0e .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ud9ee88f4d611ab1b570a48b1ee524f0e:hover .ctaButton { background-color: #34495E!important; } .ud9ee88f4d611ab1b570a48b1ee524f0e .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ud9ee88f4d611ab1b570a48b1ee524f0e .ud9ee88f4d611ab1b570a48b1ee524f0e-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ud9ee88f4d611ab1b570a48b1ee524f0e:after { content: ""; display: block; clear: both; } READ: In the high tech age of today, business are lookin EssayDeskowitz, Paul. Emergence of a Free Press. Oxford: Oxford University Press, 1985. Nachman, Louis. About the media Circus. The New York Times 26 June 1994: 26. Orr, Lisa. Free Press, Free People, The Best Cause. London: Columbia University Press, 1971. Words/ Pages : 634 / 24

Religion Behind the News #1 Essays - Religion, Articles,

Religion Behind the News Student Name: Sarah Ballinger Article Title: Indian Polytheists versus Global Monotheists Publication and Date: March 20,2019 Religious Tradition: Hinduism One Sentence Summary of the Article: A critical examination of the history of Hinduism, its culture, and ways in which it similar to and differs from Christianity. Hinduism is a religion that is widely practiced in India and Nepal. It is the oldest religion of the world according to archaeologists. Hinduism has been regarded as a synthesis or fusion because it has a wide foundation with diversified routes and lacks a central founder. In other words, Hinduism emerged as a way of life and a collection of various Indian cultures. From history, Hinduism comprises a wide verity of demonization that has follower mainly from Nepal and India. In addition, the development of the religion history is divided into various period of time, whereby, the first period is the historical Vedic religion, which falls 1900 BCE to 1400 BCE while the second period dated back between 800 BCE and 200 BCE. At the second stage, there was a massive turning of Vedic religion and Hindu religions. Unlike many other religions, Hinduism can be said to be unique for the simple reason that it lacks a common founder or date of origin. Hinduism is a way of life for Indians which has been developing in the past 4000 years. The current Hindu religion traces its roots to about 2000 BC and is the oldest religion in the world. Due to its oldest nature, its history has not been adequately established from artifacts, rather relies on the archaeological as well as contemporary texts. Nevertheless, reliable sources indicate that the roots of Hinduism point to Aryans who migrated to India sub-continent around 1500 BC. The chants and hymns of the Aryans have been gathered in the Rigveda texts which are the earliest existing Hindu texts. Hindu as a religion is literally and way of life, culture. Hindu culture is based on respect, love, humility and honor. Respect for elders is paramount to Hindus. For instance, the younger are expected to always sit to the left of the elders, never sit while elders are standing, not speaking a lot or strongly in front of elders and seeking their advice in all matters. Naming and calling also adhere to respect by encouraging the use of certain names that depict respect and not just calling elders by their names. As a tradition, Hindus are expected to humble themselves so that ego is never exposed, instead allow the inner nature to prevail in its pure and modest form. Hindus observe purity to its highest possible levels. Inner purity is expected t o be protected through wise living and adhering to the codes of Dharma which prohibits harsh, indecent or angered language towards another person and maintaining physical health by not indulging in bodily evils such as adulter y and fornication. Hinduism and Christianity are two different religions, but surprisingly they share some things. First, both Hinduism and Christianity coincide with the birth of Krishna and Christ who are considered as their saviors. Both Krishna and Christ were born from a virgin mother, their spirit is the father, and both were visited by shepherds among many other similarities. Also, both Hindus and Christians learn and emulate similar morals and values such as forgiveness, nonviolence, generosity, self-control, prayer and living without attachment to the world. Moreover, both religions offer sacrifices to repatriate sins and appease to anger God. In both religions, an animal offering is used as a sacrifice. On the other hand, Hinduism equally differs from Christianity in some ways. Hinduism believes in many gods and recognizes many religions as different paths leading to one goal. Many religions are valid according to Hindus. On the contrary, Christians believe in Christ as the sole way to God. Christianity is exclusive and does not recognize many other religions as is the case with Hindus. Also, while Christians reach salvation through Christ passion, death and resurrection, Hindus reach their salvation through achieving enlightenment acquired from good deeds. In matters of marriage, Hindus are polygamous while Christians are monogamous. Lastly, Hindus use scripture from both oral ( smrti and Shruti ) and written (Gita, Vedas, Upanishad and