Friday, December 27, 2019

Top 20 Japanese Surnames

Ever wondered what the Japanese equivalent of Smith is? Here is the list of the top 20 most common Japanese surnames. It is said that more than a hundred thousand different surnames exist in Japanese, but roughly speaking one out of every ten Japanese has a surname that is listed here. Top 20 Japanese Surnames SatoSuzukiTakahashiTanakaWatanabeItoYamamotoNakamuraKobayashiKatoYoshidaYamadaSasakiYamaguchiSaitoMatsumotoInoueKimuraHayashiShimizu

Thursday, December 19, 2019

Augustus And The First Emperor Of Rome - 1826 Words

Nowadays when thinking about Augustus there is a particularly positive image of him. Not only in popular literature or even movies , but also in academic publications. A clear example of this is the introduction in David Shotter his book: History sees Augustus Caesar as the first emperor of Rome, who brought the city and the Empire from the chaos of civil war to a system of ordered government. Of this overall achievement there is no doubt, for Augustus provided a firm and stable basis from which sprang the expansion and prosperity of the next two centuries, and which enabled Rome and the Empire to withstand they waywardness of many of the emperors who came after Augustus.† This is a view that’s for a great deal influenced by our knowledge of what happened afterwards. Augustus is seen as a breakpoint in Roman history, not only politically but also culturally. The whole image of Romanitas, what it means to be Roman, changed just like the manners of visualising this. A exc ellent example of this positive image of Augustus is mentioned by art historians N A Ramage: â€Å"His style and approach became a model for subsequent emperors because he had been able to create a visual means of demonstrating the benefits he had brought to the Roman populace. He had also managed to associate himself with great movements and historical figures of the past and to use the aura attached to them for his own advantage. [†¦] The charisma of Augustus served as the model and example not only for theShow MoreRelatedTransformation Of Julius Caesar1324 Words   |  6 PagesAugustus Caesar was the first emperor of the Roman Empire. Before Rome was an empire, Rome was a republic, which came to an end because of civil wars. During the republic, there was a representative government, but during the empire, an emperor oversaw making decisions, which showed that being an emperor came with a great amount of power. This was a huge transformation for the Romans, which Caesa r made positive by bringing peace and stability to Rome. Augustus Caesar had a significant transformativeRead MoreAugustus Of The Roman Empire1365 Words   |  6 Pagesassassinated Augustus wanted nothing more than to â€Å"claim his inheritance and to avenge his slain â€Å"father†(ColeSymes).† This vengeance left constant warfare that came to an end after the victory at Actium. At this point in time Rome was no longer a republic. Augustus ruled for four years as an independent citizen then accepted his title as â€Å"emperor.† Augustus was the first roman emperor and led Rome’s transformation from republic to empire. Augustus never claimed the title as emperor for himselfRead MoreRome s Transformation From Republic1584 Words   |  7 PagesAs the first Roman emperor (though he never claimed the title), Augustus led Rome’s transformation from republic to empire during the chaotic years following the assassination of his great-uncle and adop tive father Julius Caesar. Augustus became one of Rome’s greatest leaders and he established the principate, the form of government under which Rome ruled its empire for many years. HISTORICAL CONTEXT Caesar Augustus, was born Gaius Julius Octavius in Rome, Italy and was alive from 63 BC - AD 14Read MoreSex in the City-the Roman Empire1579 Words   |  7 Pagesin todays society. If you could go back in time and walk around the streets of Rome you would find sex everywhere. From graffiti on walls, to brothels in the middle of town, sex just did not have the stigma and guilt that we associate with it today. No men took advantage of this more than the men with the most power, the emperors. Although many of the Roman Emperors were perverse you only have to look at the first three to find how the morals for the Roman Empire were set. There is no betterRead MoreThe And Mausoleum Of The First Qin917 Words   |  4 Pagesand Mausoleum of the First Qin Emperor are two monuments from different ancient civilizations. Ara Pacis Augustae means the altar of Augustus peace in English. Augustus is also known as Octavian, he started to use the name Augustus after he was in power of Rome. Although Augustus was an elected consul after Actium war, he is literally a dictator according to actions he took during the period he was in power of Rome. He destroyed the republic Rome, and become the first emperor in Roman history. TheRead MoreAugustus Caesar and Emperor Nero Comparision980 Words   |  4 Pagesdictatorship. This transformed Rome from being a Monarchy into being a dictatorship. Lepidus left Rome soon after Octavian began reign and went on to lead parts of Africa and Hispania. In 37 B.C. Mary Anthony met Cleopatra. They fell in love and Mark followed her back to Egypt. Octavian took reign over Rome and obtained the nam e Augustus Caesar. Mark Anthony and Augustus became enemies and war broke out between Rome and Egypt. This is one reason for why I believe that Augustus was such a beloved leaderRead MoreSeptimius Severus Essay1596 Words   |  7 PagesThere are many Roman emperors and there are a few that people see as experiencing success. In a recent survey by worldaffairsboard.com Augustus, Marcus Aurelius and Trajan were voted as the best. Septimius Severus who was also a great emperor was not even on the list. There are many things that go into making a good emperor such as military strength, taxes and life of the people in Rome. Septimius Severus was a great emperor because he had many of these needed qualities. He had some admirable winsRead MoreOctavius : The Savior Of Rome1339 Words   |  6 PagesOctavius, later known as Augustus, became the most powerful Roman emperor in war and peace and was often known as the savior of Rome. Octavius wanted the Roman empire to be the greatest of all time. This made him do whatever it took to make sure he accomplished that. Octavius did not act like a normal emperor, he was quite humble in the way he ruled. He knew what he had to do to win political battles and physical battles. He was quite smart in the way he became the greatest emperor Rome has ever seen. OctaviusRead MoreThe Assassination of Julius Caesar1213 Words   |  5 Pagestitle Augustus by the senate, to enter the political realm of Rome by accepting his inherited power. But before Augustus could gain any control in Rome he had to defeat his opposition, Mark Antony who also sought to gain control of Rome at the time. Augustus managed to defeat Antony during the Final War of the Roman Republic. As the wars between potential leaders continued the people of Rome grew tired of the bloodshed and political uncertainty, so they began to yearn for some stability in Rome. TheRead MoreCorrupted Imperial Rome1089 Words   |  5 PagesImperial Rome was an era that had drastic political benefits and deficits. There were a variety of different dynasties that ruled during this period. All of the dynasties ruled after the assassination of Julius Caesar. He was thought to be a conspirator of corruption, but his death was to promote corruption. Among the leaders of Rome, corruption was widespread. Augustus was one of many leaders that supported corruption. Julius Caesar was executed for supporting corruption. Coincidentally, Julius

Wednesday, December 11, 2019

Media opinions on free speech and censorship Essay Example For Students

Media opinions on free speech and censorship Essay Media OpinionsHave you seen todays headlines? Yesterdays paper looked more like an opinion page than news. Nicholas Von Hoffman wrote, Butchers make sausage. Newspapers make public affairs. Has that hunger driven the media out of control? (Nachman 26). The media manipulates the facts of the news to fit their own agendas and I think it needs to stop. In the beginning ages of our country, the people of our nation made laws that they thought would be just and good for the nation. Of the press they made the familiar and oh so controversial: Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press (United States Constitution 1789). But where do we cut the line? There our newspapers, television shows, and radio broadcasts constantly molding the facts and telling one side stories so they can get the attention of the people and manipulate them. The media simply does what it wants to do. They do not have to tell the exact facts, and misquoting a person is not uncommon. John Silber, a critic of the media in 1988 said: The reporters work should be like a pane of glass, perfectly clear and unspotted, through which the reader might view the important events of the day. Today, the practice of personal journalism in news reporting has persi stently sacrificed objectivity for entertainment and the personal gratification and presumably the greater popularity of the reporter. The pane of glass is dirtied and distorted. Too often we see and read, not what happened or what was said, but the personal views of the fourth estate (Orr 66). I think that if the media does not stop reporting their wonderful, biased, and profit motivated opinion in our news, we will soon have to initiate a censorship program. A good definition of Censorship is The Policy of restricting the public expression of ideas, opinions, conceptions, and impulses, which are believed to have the capacity to undermine the governing authority or the social and moral order which authority considers itself bound to protect (Abraham 357). We shouldnt have to censor; the media should be able to just put out the facts, right? But so far we still hang in the limbo between fact and opinion. The Idea is for the media to police the government, but as Lisa Orr said, Nobody checks the checker (63). But we need some kind of reasoning here, so what about the media? If the media does not establish an internal system of self-regulation, the government will surely intrude, a step that will begin with regulation and ultimately lead to censorship (Deskowitz 150). So who can we place in the censorship position? The news media would argue that they are just doing their jobs. The public interests are being fulfilled in their views. As the reporter George Stephanopoulous said: It is our job, as the media, to report about what the public wants. If they want to hear about it then well report about it. We need to write about what the public wants in order to keep them buying newspapers (Nachman 26). To the media, putting out tainted fact is just what the public wants. If the media does not start regulating its publications, I believe we as a people need to put into place a regulatory system of some kind. We need to start hearing the facts, not someones paraphrased version. BibliographyAbraham, Henry J. Censorship. International Encyclopedia of the Social Sciences. 1968 ed. .ud9ee88f4d611ab1b570a48b1ee524f0e , .ud9ee88f4d611ab1b570a48b1ee524f0e .postImageUrl , .ud9ee88f4d611ab1b570a48b1ee524f0e .centered-text-area { min-height: 80px; position: relative; } .ud9ee88f4d611ab1b570a48b1ee524f0e , .ud9ee88f4d611ab1b570a48b1ee524f0e:hover , .ud9ee88f4d611ab1b570a48b1ee524f0e:visited , .ud9ee88f4d611ab1b570a48b1ee524f0e:active { border:0!important; } .ud9ee88f4d611ab1b570a48b1ee524f0e .clearfix:after { content: ""; display: table; clear: both; } .ud9ee88f4d611ab1b570a48b1ee524f0e { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .ud9ee88f4d611ab1b570a48b1ee524f0e:active , .ud9ee88f4d611ab1b570a48b1ee524f0e:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .ud9ee88f4d611ab1b570a48b1ee524f0e .centered-text-area { width: 100%; position: relative ; } .ud9ee88f4d611ab1b570a48b1ee524f0e .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .ud9ee88f4d611ab1b570a48b1ee524f0e .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .ud9ee88f4d611ab1b570a48b1ee524f0e .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .ud9ee88f4d611ab1b570a48b1ee524f0e:hover .ctaButton { background-color: #34495E!important; } .ud9ee88f4d611ab1b570a48b1ee524f0e .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .ud9ee88f4d611ab1b570a48b1ee524f0e .ud9ee88f4d611ab1b570a48b1ee524f0e-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .ud9ee88f4d611ab1b570a48b1ee524f0e:after { content: ""; display: block; clear: both; } READ: In the high tech age of today, business are lookin EssayDeskowitz, Paul. Emergence of a Free Press. Oxford: Oxford University Press, 1985. Nachman, Louis. About the media Circus. The New York Times 26 June 1994: 26. Orr, Lisa. Free Press, Free People, The Best Cause. London: Columbia University Press, 1971. Words/ Pages : 634 / 24

Tuesday, December 3, 2019

Religion Behind the News #1 Essays - Religion, Articles,

Religion Behind the News Student Name: Sarah Ballinger Article Title: Indian Polytheists versus Global Monotheists Publication and Date: March 20,2019 Religious Tradition: Hinduism One Sentence Summary of the Article: A critical examination of the history of Hinduism, its culture, and ways in which it similar to and differs from Christianity. Hinduism is a religion that is widely practiced in India and Nepal. It is the oldest religion of the world according to archaeologists. Hinduism has been regarded as a synthesis or fusion because it has a wide foundation with diversified routes and lacks a central founder. In other words, Hinduism emerged as a way of life and a collection of various Indian cultures. From history, Hinduism comprises a wide verity of demonization that has follower mainly from Nepal and India. In addition, the development of the religion history is divided into various period of time, whereby, the first period is the historical Vedic religion, which falls 1900 BCE to 1400 BCE while the second period dated back between 800 BCE and 200 BCE. At the second stage, there was a massive turning of Vedic religion and Hindu religions. Unlike many other religions, Hinduism can be said to be unique for the simple reason that it lacks a common founder or date of origin. Hinduism is a way of life for Indians which has been developing in the past 4000 years. The current Hindu religion traces its roots to about 2000 BC and is the oldest religion in the world. Due to its oldest nature, its history has not been adequately established from artifacts, rather relies on the archaeological as well as contemporary texts. Nevertheless, reliable sources indicate that the roots of Hinduism point to Aryans who migrated to India sub-continent around 1500 BC. The chants and hymns of the Aryans have been gathered in the Rigveda texts which are the earliest existing Hindu texts. Hindu as a religion is literally and way of life, culture. Hindu culture is based on respect, love, humility and honor. Respect for elders is paramount to Hindus. For instance, the younger are expected to always sit to the left of the elders, never sit while elders are standing, not speaking a lot or strongly in front of elders and seeking their advice in all matters. Naming and calling also adhere to respect by encouraging the use of certain names that depict respect and not just calling elders by their names. As a tradition, Hindus are expected to humble themselves so that ego is never exposed, instead allow the inner nature to prevail in its pure and modest form. Hindus observe purity to its highest possible levels. Inner purity is expected t o be protected through wise living and adhering to the codes of Dharma which prohibits harsh, indecent or angered language towards another person and maintaining physical health by not indulging in bodily evils such as adulter y and fornication. Hinduism and Christianity are two different religions, but surprisingly they share some things. First, both Hinduism and Christianity coincide with the birth of Krishna and Christ who are considered as their saviors. Both Krishna and Christ were born from a virgin mother, their spirit is the father, and both were visited by shepherds among many other similarities. Also, both Hindus and Christians learn and emulate similar morals and values such as forgiveness, nonviolence, generosity, self-control, prayer and living without attachment to the world. Moreover, both religions offer sacrifices to repatriate sins and appease to anger God. In both religions, an animal offering is used as a sacrifice. On the other hand, Hinduism equally differs from Christianity in some ways. Hinduism believes in many gods and recognizes many religions as different paths leading to one goal. Many religions are valid according to Hindus. On the contrary, Christians believe in Christ as the sole way to God. Christianity is exclusive and does not recognize many other religions as is the case with Hindus. Also, while Christians reach salvation through Christ passion, death and resurrection, Hindus reach their salvation through achieving enlightenment acquired from good deeds. In matters of marriage, Hindus are polygamous while Christians are monogamous. Lastly, Hindus use scripture from both oral ( smrti and Shruti ) and written (Gita, Vedas, Upanishad and